| |
Week #139
Posted: January 8,2008
PSALM 38:15-22
Let us continue our study of Psalm 38 that I have
called “The Psalm Of Remembrance”. Have your Bible handy as we
study verses 15-22. I have called this section ‘The Remembrance Of
David’s Travails’. This section could be subtitled as a prayer or
cry unto the Lord.
Let us draw our attention to verses
15-17 that I have called ‘A Cry For An Audience’. On two
occasions David uses the word “O”. It is a cry of desperation.
The cry is that the Lord “…wilt hear,” The word means to heed,
pay attention, to give an ear to, or to give an audience. Why is David
so concerned that God hear his cry? We are told in I John 5 that if He
hears us we have the petition for which we have requested. We find in
verse 15 the two great truths of ‘hope’ and ‘trust’
expressed in this prayer. The word ‘hope’ means to wait patiently
with confident expectation. David’s trust is expressed in the phrase “my
God”. David reminds his God that if he doesn’t hear him he is going
down which will give his enemies great occasion to rejoice that God’s
people have fallen. “Hope in God’s intervention, and trust in the
power of prayer are two most blessed stays to the soul in a time of
adversity.” (Spurgeon)
In verse 17 we find that the convicting
power of God has caused David to raise the white flag of surrender. He
says, “…I am ready to halt,” The word means a limp that causes
one to fall. He says his ‘sorrow’ is ever before him. The word
means anguish, affliction, grief, and pain. David has had enough of sin
and he must have some relief. O what a glad day when I had enough of
sin.
In verse 18 we find ‘A Cry Of
Abasement’. David tells in this verse that he will ‘declare’
his sin and his ‘sorrow’ for it. The word declare means to tell
by word of mouth, to stand boldly opposite and to announce publicly.
The word sorrow means to take thought, be anxious, afraid, and careful
about sin. Many ask when someone has done a ‘public sin’ when
can they be restored to their original position. It is often asked of a
preacher who has had an affair but remains with his wife. R. G. Lee
said, “When his sorrow for his sin is as well known as his sin, he
can preach again.” Let me remind you that a preacher who leaves his
wife and starts another marriage and has two living wives will never
have a biblical okay to continue to pastor a people. “Until the Holy
Ghost applies the precious blood of Jesus, a truly awakened sinner is
covered with raw wounds which cannot be healed or bound nor anointed
with ointment.” (Spurgeon) In verses 19-20 we are confronted with ‘A
Cry Of Acknowledgement’. David testifies in verse 20 of his desire
for only what is ‘good’. The word means the best, beautiful, and
godliest things. Because of this desire David’s enemies have awakened
with a greater hatred for him. When we ride the fence and live in sin
the world will be our friend, but when we turn toward living for God
they will rend us with all their might.
In verses 21-22 we find, ‘A Cry Of Adoration’. This
adoration is filled with desperation. The word ‘O’ is used three
times in the phrases ‘O Lord’, O my God’, and ‘O Lord
my salvation’. The word ‘Lord’ is the word for the God who
keeps His promise. The word ‘God’ is the one who can take
nothing and make everything. The word ‘salvation’ is the word
for one who has delivered, who is delivering, and the one who shall yet
deliver. Is it not amazing when a sinner gets back in fellowship with
the Lord his greatest concern is that God always be near by. David asks
that God not ever ‘forsake’ him. The word means to loosen the
grip upon, to relinquish, or leave to self and to leave in a destitute
state. I am reminded that in over thousands of years of Bible history
from Deuteronomy to Hebrews our God said 7 times, ‘I will never leave
you nor forsake you’. In verse 22 David cries for immediate ‘help’.
The word means a place of aid. I am so glad that our God in His mercy
has made a place for fallen saints to run for help. It is certainly
worth putting in our minds for remembrance. May we pray that we never
join the group of saints who have fallen into sins with deathly
consequences. David was restored but he paid dearly all his life.
|